"Our hearts are confident because of God’s Love, encouraged by the joy of His Loving Presence, gathered together by the enduring power of His Spirit." The gospel is a message about God. It would, in reality, be a mere conundrum, serving only to mystify…the truth is that you cannot make sense of the historic figure of Jesus until you know about the Incarnation—that this Jesus was in fact God the Son, made man to save sinners according to His Father’s eternal purpose. Aspiration, and resolution, and morality, and religiosity, are no substitutes for faith...If there is to be faith, however, there must be a foundation of knowledge: a man must know of Christ, and of His cross, and of His promises before saving faith becomes a possibility for him. Nor should we be preaching the gospel (though we might imagine we were) if all that we did was to present Christ in terms of a man’s felt wants: “Are you happy? “Whosoever will, let him take the water of life freely” (Rev 22:17). Nor am I at present inviting you to make up your mind on this question, if you have not done so already. The gospel is called the ‘good news’ because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. Enter your email address to receive "The BELOVED"'s new posts by email. If We Say that We Have No Sin, We Deceive Ourselves, The Difference Between Legal & Gospel Mortification. In their concern to focus attention on the atoning death of Christ as the sole sufficient ground on which sinners may be accepted with God, they have expounded the summons to saving faith in these terms: “Believe that Christ died for your sins.” The effect of this exposition is to represent the saving work of Christ in the past, dissociated from His Person in the present, as the whole object of our trust. It tells us that the reason why we sin continually is that we are sinners by nature, and that nothing we do or try to do for ourselves can put us right or bring us back into God’s favor. It tells us that the reason why we sin continually is that we are sinners by nature, and that nothing we do or try to do for ourselves can put us right or bring us back into God’s favor. We must know what it means to call God Creator before we can grasp what it means to speak of Him as Redeemer. When preaching to Jews, as at Pisidian Antioch, he did not need to mention the fact that men were God’s creatures. Our hearts are home, secured in God's Love. But the Christ who is depicted and desired merely to make the lot of life’s casualties easier by supplying them with aids and comforts is not the real Christ, but a misrepresented and misconceived Christ—in effect, an imaginary Christ. In a word, the evangelistic message is the gospel of Christ and Him crucified, the message of man’s sin and God’s grace, of human guilt and divine forgiveness, of new birth and new life through the gift of the Holy Spirit. The object of saving faith is thus not, strictly speaking, the atonement, but the Lord Jesus Christ, Who made atonement. We must be on our guard, therefore, against equating a natural bad conscience and sense of wretchedness with spiritual conviction of sin and so omitting in our evangelism to impress upon sinners the basic truth about their condition—namely, that their sin has alienated them from God and exposed them to His condemnation, and hostility, and wrath, so that their first need is for a restored relationship with Him... 3. © 2018 Monergism by CPR Foundation. We plunge right into this theme at the beginning of the book. Linda's journey includes writing, prayer, and daily devotion, "surely, I know less and less as my heart empties to the majesty of Seeing Jesus Christ". What the New Testament calls for is faith in (en) or into (eis) or upon (epi) Christ Himself—the placing of our trust in the living Savior Who died for sins. However, God’s plan of salvation began shortly after Adam and Eve rebelled against Him, if … Currently she is devoted to community, writing projects and Christian outreach. I want to suggest that this concept forms a consistent, though sometimes subtle, framework for the apostolic message. Are You Ready For Wolf Attacks? The danger is that in our evangelism we should content ourselves with evoking thoughts of these things and making people feel uncomfortable about them, and then depicting Christ as the One who saves us from these elements of ourselves, without even raising the question of our relationship with God. The Gospel message is expressed as a command because Jesus deserves to be exalted and obeyed by all mankind. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. I am not at present asking you whether you think it is true to say that Christ died in order to save every single human being, past, present, and future, or not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. “God...commandeth all men every where to repent,” Paul told the Athenians (Act 17:30). Let us see how Paul describes the gospel. In episode 6 of Engage Your World, we discuss the question, “What is the Gospel Message?” In the previous episode, we focused on the context of the Gospel and asking “Why do we need the Gospel?”. Evangelistic preachers and personal workers have sometimes been known to make this mistake. by J. I. Packer 1. 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